Biography
Family Background and Early Life
Empress Liang's birth year is unknown, and her ethnic background is a well-known point of dispute in Western Xia history. Volume 22 of *Xixia Shishi* states that “Lady Liang was originally a person of the Central States,” and later writers often took this to mean that she was Han Chinese. Modern scholars, however, have argued that the surname Liang had long been used in Tangut society, and that the expression “person of the Central States” in Western Xia sources could refer broadly to people under Western Xia rule rather than specifically to people from the Song realm. Whether she was Han Chinese or a woman from a Tangutized family with a Han surname therefore remains unresolved in the Chinese source. What is clear is that she came from the outer circle of the Western Xia ruling elite, while the Mozang family into which she married was a powerful imperial-affinal clan, giving her access to the political center.
Little is recorded about her early life. She married a son of Mozang Epang, thereby becoming a niece-in-law of Empress Dowager Mozang and the sister-in-law of Empress Mozang. Mozang Epang, an imperial uncle in the reign of Li Liangzuo, Emperor Yizong, had dominated the government for years. Through her husband's family and its close relationship with the imperial house, Lady Liang gained access to the palace.
Affair with Li Liangzuo and the Palace Coup
Li Liangzuo's mother, Empress Dowager Mozang, was killed in 1056, the fourth year of Fusheng Chengdao, by her former lover Li Shougui. Mozang Epang then monopolized political power as imperial uncle and married his daughter to the young ruler Li Liangzuo as empress. As Li Liangzuo grew older, he became increasingly dissatisfied with Mozang Epang's domination of government, and tensions between ruler and minister intensified.
Lady Liang frequently entered the palace while visiting Empress Mozang and came into repeated contact with Li Liangzuo; the two began an affair. In April 1061, the fifth year of Duodu, Lady Liang secretly informed Li Liangzuo that Mozang Epang and his son had learned of the affair and were plotting an armed assassination to replace the ruler. Li Liangzuo then contacted the senior commander Manmie, summoned Mozang Epang to a private chamber, and arrested him. Manmie led troops to kill Mozang Epang's son, after which the Mozang clan was exterminated. In September of the same year, Li Liangzuo ordered Empress Mozang to die and installed Lady Liang as empress.
Lady Liang played a key role as an insider in this coup. Her relationship with the ruler secured his trust, while her accusation against the Mozang family helped bring about its destruction and her own elevation to the position of empress.
Regency and Consolidation of Power
In December 1067, the fifth year of Gonghua, Li Liangzuo died from wounds received in fighting with the Northern Song, at the nominal age of twenty-one. In 1068, the second year of Qiandao, the eight-year-old crown prince Li Bingchang ascended the throne. Empress Liang, now empress dowager, ruled from court. She quickly built a political base around her own family, making her younger brother Liang Yimai chief minister and arranging for Liang Yimai's daughter to become Li Bingchang's empress. She also relied on Tangut nobles such as Wang Meng'e, creating a power bloc centered on the Liang imperial-affinal clan.
The greatest difficulty facing Empress Liang's rule was the question of her ethnic affiliation. Whether she was Han Chinese or came from a Tangutized family, Tangut aristocrats regarded her as an outsider. Li Liangzuo had strongly promoted Han-style institutions, which had harmed the interests of many Tangut nobles, and these nobles associated this policy with his Han-identified empress. To distance herself from this image, Empress Liang reversed her late husband's policies. In 1068, the second year of Qiandao, she petitioned the Northern Song in Li Bingchang's name to restore Tangut rites and abolish Han ceremonial practices. This won support from some Tangut aristocrats but angered new elites who had benefited from Sinicizing reforms, contributing to repeated policy shifts and political instability.
Wars with Song and Political Crisis
To divert domestic tensions, Empress Dowager Liang used the Northern Song's refusal to return Suizhou and its restrictions on private Song–Western Xia trade as grounds to break the peace arrangement concluded under Li Liangzuo and repeatedly launch war against Song. In 1081, the seventh year of Da'an, General Li Qing advised Li Bingchang to hand territory south of the Yellow River to Song in order to weaken the Liang family's power. Empress Dowager Liang and Wang Meng'e lured Li Qing into a trap and killed him, then imprisoned Li Bingchang in a fortified compound at Xingzhou. News of the emperor's confinement provoked outrage at court and in the country, and supporters of the ruler armed themselves, throwing Western Xia into disorder.
Emperor Shenzong of Song took the opportunity to send five armies against Western Xia. The commanders of the Liang clan whom Empress Dowager Liang initially sent into battle were defeated. In the crisis, she adopted the advice of an experienced general: fortify positions, clear the countryside, lure the enemy deep into Western Xia territory, cut its supply lines, and concentrate forces for a counterattack. This strategy succeeded in forcing the Song armies to withdraw. In 1082, Western Xia forces then captured the newly built Song stronghold of Yongle City, inflicting severe losses. The Chinese source states that “more than two hundred thousand soldiers and laborers” died. After this battle, the Northern Song was no longer able to mount another large-scale offensive, and the war entered a prolonged stalemate. The Battle of Yongle City became the largest military victory of Empress Dowager Liang's period of rule.
Later Years and Death
Years of warfare severely damaged Western Xia society. In some prefectures along the Yellow River, the source states that nine out of every ten people were conscripted for military service, and public resentment grew. Conflict within the ruling elite also intensified. In 1084, the tenth year of Da'an, Chief Minister Liang Yimai died, and Empress Dowager Liang appointed his son Liang Yibu to succeed him. In February 1085, under combined internal and external pressure, she restored Li Bingchang's position as active ruler but retained effective control. She died of illness in the tenth month of that year, ending approximately eighteen years of political dominance. Her posthumous title was Empress Gongsu Zhangxian.
The way was opened for the lady Liang by a bloody palace coup of the mid-Xia period. In his later years the founder Li Yuanhao grew suspicious and lustful: besides the lady Mozang he took for a favorite the woman already promised to his heir Ninglingge, the lady Moyi, and stripped the lady Yeli of her place as empress, so that Ninglingge resented his father for the loss of both wife and mother. Mozang's brother Mozang Epang, ambitious for power, encouraged the heir to strike: in the first month of 1048 Ninglingge's attempt failed, cutting off only Yuanhao's nose, and Mozang Epang at once had the heir and his mother killed for treason; the next day Yuanhao died of his wound, the one-year-old Li Liangzuo came to the throne, and the government fell to Mozang and his sister. The empress dowager Mozang held power for eight years, and being unwilling to live alone took several lovers; her discarded lover Li Shougui, in a rage, seized and killed her together with her new favorite.
The lady Liang was the wife of Li Liangzuo's cousin, her father-in-law being the emperor's uncle Mozang Epang, and she was also the sister-in-law of the former empress Mozang. Because of the kinship she came often into the palace and saw Li Liangzuo frequently, and in time the two became lovers. Knowing well what was at stake, she prepared her ground. On a day in the fourth month of 1061 she came secretly to warn him that their affair had been discovered by Mozang Epang, who with his son was plotting to kill Liangzuo and set up another ruler. Li Liangzuo at once enlisted the general Manmie, and at a private audience in a sealed chamber had Mozang Epang and his son seized and killed, and the whole Mozang clan with them. In the ninth month of that year he put to death his cousin the empress Mozang and made the lady Liang empress. The family that had died at Liangzuo's hands not long before was precisely her first husband's — she had passed from a condemned house to the inner palace. By Li Liangzuo she had a son, the future Xia Huizong Li Bingchang, and a daughter, who was later married to Linbubi, son of the great Tibetan chief Dongzhan.
Li Liangzuo was a capable ruler who pressed forward the adoption of Chinese ways, but he was cruel and lustful by temper, said to have violated the women of his chiefs' households so that his subjects resented him; he died of a wound taken in battle at twenty-one. In 1068 his seven-year-old son Li Bingchang came to the throne as Huizong, and the lady Liang ruled in his place as empress dowager, the true master of the Xia state. Once in power she built up her own faction and kin: her brother Liang Yimai held power, Liang Yimai's daughter became the empress of the young Huizong, and her lover Wang Meng'e and other Tangut nobles were promoted, tightening her grip on government.
Her rule differed from the empress dowager Mozang's chiefly in that her pressure came not from outside but from within the state. A Tangut realm could hardly bear a Chinese woman giving orders, and from the first she faced pressure from the Tangut tribes both high and low. Li Liangzuo's promotion of Chinese ways had hurt the interests of many Tangut nobles, and they laid the account to the lady Liang as a Chinese; more, in the last year of his life the commander of Suizhou went over to the Song and Xia lost Suizhou, which became a further charge against his sinicizing policy. Her Chinese birth was her original sin and her greatest obstacle. To clear herself she must wipe out the impression that a person of another kind must be of another mind, and appear more Tangut than the Tangut: she abolished all the sinicizing measures of her husband and restored Tangut rites. Then, to divert attention from a failing economy, she went further still, tore up the peace he had made with the Song on the pretext that the Song would not return Suizhou or allow private trade, and launched several wars against the Song. A later verse says that a Chinese who learns the barbarian tongue will curse the Chinese from the city wall; her own life answered exactly to it.
In 1076, at sixteen, Huizong took up government in person. The Chinese general Li Qing advised an alliance with the Song to weaken the Liang family; the empress dowager in fury had Li Qing killed and shut the emperor up. This provoked wide discontent within Xia and unrest in the state, and the Song, using his rescue as a pretext, sent armies, so that great battles were fought at Lingzhou and at Yongle, where the Song forces suffered heavily. The empress dowager and Liang Yimai held the government until her death; under her the Xia state survived, but within it the quarrel of Tangut and Chinese grew sharper, and abroad the wars with Song and Tibet drained its strength, while the Liang clan made many enemies by its monopoly of power. Her career remains a concentrated instance of how the Tangut-Chinese conflict and the rule of empresses dowager intertwined in mid-Xia politics.
The troubles of empress dowagers and powerful ministers in the middle period of the Xia did not begin with the lady Liang, but under her they reached their height. The lady Mozang had ruled eight years as empress dowager and died at the hands of a lover; the lady Liang, as empress and then empress dowager, twice directed depositions and regencies, while her brother Liang Yimai and his house long held the government and his daughter was made the empress of Huizong, so that one family carried the weight of both consort kin and empress's kin. Similar things recurred again and again in Xia history: in the reign of Chongzong, his mother the younger empress Liang likewise ruled for years and made war on the Song, and ended with her own death. In institutional terms the Xia throne was from its founding often held in check by the empress's clan and by powerful ministers, and a ruler's assumption of government was commonly paid for in blood; the lady Liang's career is an early specimen of that pattern.
In foreign affairs, her tearing up of the peace and her repeated attacks on the Song answered a need to turn internal conflict outward, but they also dragged Xia into a long war of attrition. Song accounts generally portray her as a faithless enemy, while Xia records emphasize her defense of the frontier, and both have their own standpoint. In practice her policy of suppressing Chinese ways at home and waging war abroad cost the state in economy and society, though it did not lose it its military standing: frontier trade was obstructed, taxes and service grew heavier, and the gulf between Tangut and Chinese deepened as policy swung to and fro. The sources on her come mostly from later historians and from Buddhist and Confucian standpoints, and their verdicts differ.
After the emperor's imprisonment Xia fell into division at home, the nobles each going their own way while disorder persisted; the Song, using his rescue as a pretext, sent great armies, marching by several routes in 1081, and in 1082 sustaining a heavy defeat when its forces were besieged at Yongle, with very great losses. Xia held its territory by emptying the countryside, holding the walled towns and turning water against the enemy, but the state's strength was much consumed in the long exchange. The empress dowager Liang died about 1085 and her son the emperor the following year, and the young Li Qianshun came to the throne as Chongzong. In his reign his mother, Liang Yimai's daughter, known to later ages as the younger empress dowager Liang, likewise ruled long in his place and made war on the Song until her own death. The rule of empress dowagers and the monopoly of consort kin thus became a thread running through the middle period of Xia politics.